Gunpowder, band-wagon and lot: Part 2

There was once a boy, born not long after the war when food was still in short supply and when you ate everything served on your plate and Sunday School sandwiches were graced with no more than a feint smear of butter and fish paste or Marmite. He was an unusual boy, not talkative, hating organised sport, preferring his own company, searching the library next door for books about electricity when others took fiction, running when most folk would walk.

Broad Haven, Wales

This boy was enchanted by the wonder he discovered in music, flowers, colours, sunsets, building imaginary water-works in sand, messing with bulbs and batteries, getting his father's model trains to act as if they had inertia. And, just occasionally, by literature in passages like:

I stood on the shore of a wintry sea, with a wintry sun just a few feet above its horizon-edge. It was bare, and waste, and gray. Hundreds of hopeless waves rushed constantly shore-wards, falling exhausted upon a beach of great loose stones, that seemed to stretch miles and miles in both directions. There was nothing for the eye but mingling shades of gray; nothing for the ear but the rush of the coming, the roar of the breaking, and the moan of the retreating wave... A cold, death-like wind swept across the shore, seeming to issue from a pale mouth of cloud upon the horizon. Sign of life was nowhere visible. I wandered over the stones, up and down the beach, a human embodiment of the nature around me. The wind increased; its keen waves flowed through my soul; the foam rushed higher up the stones; a few dead stars began to gleam in the east; the sound of the waves grew louder and yet more despairing. A dark curtain of cloud was lifted up, and a pale blue rent shone between its foot and the edge of the sea, out from which rushed an icy storm of frozen wind, that tore the waters into spray as it passed, and flung the billows in raving heaps upon the desolate shore. I could bear it no longer... Phantastes, George Macdonald.

or, recalling his own childhood experiences of fever, his head feeling as if it were detached, swollen into an infinitely hard, throbbing globe, too heavy to be raised from the pillow but about to shatter into a thousand pieces if it had, like: "Then the bed no longer had limits to it and became a desert of hot wet sand. I began to talk to a second head laid upon the pillow, my own head once removed..." Or, coming out of the fever, when "I surfaced at last from its endless delirium the real world seemed suddenly dear... I heard its faintest sounds; streams running, trees stirring, birds folding their wings, a hill-sheep's cough, a far gate swinging, the breath of a horse in a field. Below me the kitchen made cosy murmurs, footsteps went up the road, a voice said Good-night, a door creaked and closed - or a boy suddenly hollered, animal-clear in the dark, and was answered far off by another. I lay moved to stupidity by these precious sounds as though I'd just got back from the dead. Then the fever returned as it always did..." Cider with Rosie Laurie Lee.

This boy had had a sheltered conservative Christian upbringing and "gave his heart to the Lord" when ten. Attending a small dame school he at first failed the 11+ not realising that one went to school to learn but, having opportunity to resit and heading his father's injunction to try harder, passed, went on to grammar school and finally university where he attained a 1st class Honours degree. Encouraged by other believers there he left university with a heightened desire to "serve God". 

Years passed. He trained as an electronics research engineer, served actively in church, prayed for the baptism of the Holy Spirit and assumed it "by faith", met and married what would become his best friend, together doing what normal people did in buying a house on a mortgage and starting a family, until...

His parents were aghast on hearing his decision to give up a well-paid and secure job and the qualifications that went with it, and to sell the house he was renovating with their help, all evidence of their love and care for him, and to join a religious community to stake out a life apart from the world system as far as was feasible, along with others who, destitute, afflicted, mistreated, wandering about in deserts and mountains, and in dens and caves of the earth and, though commended through their faith, did not receive what was promised.

No regrets: he knew better. This movement he had stumbled into was radical, cutting-edge. He would become part of the first-fruits, destined to rule and reign, to live forever, being no fool who gives what he cannot keep to gain what he cannot lose. 

And yet he found that, whereas others testified to dramatic feelings when baptised in the Holy Spirit and a renewed desire to read the Bible, and appeared to get ecstatic during praise sessions, he was left largely unmoved. When, after church, others said how much the praise and the "word" (preaching) had uplifted them, he obligingly smiled, but to him church meetings were something Christians were expected to endure in order to be, not forsaking the assembling of ourselves together, as is the manner of some. It wasn't that he was incapable of being moved: he could not deny feeling strong emotions of wonder when, for example, reaching a mountain peak or enjoying a Rachmaninoff piano concerto, even though this composer had no profession of faith in God. For years he had starved himself of such "worldly" music for the sake of the gospel, supposing that it might be demon inspired. Similarly, after giving in his notice, he had kept away from anything electronic for many years during which, unknown to him at the time, the IBM Personal Computer had made its debut. Such was the zeal he imagined he had: ten out of ten for effort but disappointing results.

But worse was to come...

(continued in Part 3)    (go back to Part 1)

Initiation rites

Now there arose up a new generation in the community which knew not Aunt Mary. And behold they found the picture she bequeathed us and consigned it to the rubbish heap.

Mary purchased this picture as a gift for us because she it tickled her fancy and I guess because the Dove is iconic. And so it became in a little way "a part of her". For many years it occupied a prime location on the first landing until Those In Control replaced it with something of Their choice and it was relegated to the loft. And then there was a grand loft clear-out.

It used to be said that there were three initiation rites for those who would become members of this community.  The first was to endure turkey plucking, yea verily to actually enjoy it. Every Christmas a team would go to a neighbouring farm and pluck untold numbers of turkeys. Some of our young people could pluck several per hour. I went a just couple of times: the stench was diabolical, I could hardly stand it. My contribution was not more that one turkey in the whole day. Otherwise I did my best to be very busy with other stuff when turkey plucking came around.

The second was to endure our annual convention and the third was to endure a visit from my Aunt Mary. But she wasn't all bad. Just a little embittered around the edges from life's experiences. The war that took the man she loved, and in her later life her subjection to her parents which ended in nursing her mother until she died of cancer. After her parent's death she continued to live in the family home... well, you can read about the gory details here.

I found the picture sans frame in a pile on its way to the trash and managed to take a few photos, but on inspecting them realised I needed to try harder to reduce reflections. But when I went back the picture had gone. Such is community. A good thing I am not sentimental about such things.

You will see the glass is mirrorred around the border, and the picture itself is embossed so that the reflection changes as the viewer moves position.  So here's the best I can do as a testimony to Aunt Mary's life. I can only apologise for the bit of me (holding the camera) that is visible.

I said - I'm not deaf!

Meg (the dog) is deaf. Actually she's not quite. If she is not looking your way and you walk up to her across the gravel, she will first hear you when you are within about 3 feet and then suddenly jump. So we try not to do that. Most of the time she lives in another world, a world of silence, broken only when someone gets sufficiently near to per her.

Michael (the human) is not deaf. Not quite. My hearing is impaired, not unusual at my age, so that loud sounds become distorted and deciphering conversation in a crowded room is nigh impossible. During church worship I keep as far from the drum set as is feasible. During community meals I live largely in another world, broken only when someone next to me speaks sufficiently clearly for me to engage.  I don't mind this, except that it's a bit antisocial and I sometimes miss what's going on.

In this morning's church we were encouraged to have a relationship with the Holy Spirit and were told that it was not good enough to talk only to the Father or Jesus. I chewed this over. I don't think I consciously differentiate in my prayers between the various parts of the Godhead. Does this mean I am missing something? I reckon I have some understanding of the different functions of each part, but it does seem a bit strange to me to address "the Holy Spirit" and I don't see any Biblical precedent for it and so I left confused.